I've been thinking about moaning (in the sense of complaining) as a result of taking part in a live discussion on this topic on BBC Radio 4's Woman's Hour last week (listen here - currently misleadingly linked from 'Endometriosis' on the website)...
When people complain that someone else is moaning, this is clearly a put down. But is it fair to call it ad hominem (not in the strict logical sense, but in the widely used sense of 'getting personal')? The anti-moaner usually singles out the tone rather than the content. So Cassandra could have been accused of 'always seeing the negative, going on about the fall of Troy' and the Greens ten years ago who made a big deal about global warming were often disparaged as killjoys always having something to complain about.
What is nasty about moaning is that the negative emotion can be draining...and even contagious, and moaner and listener alike can be sucked into a whirlpool of (often self-indulgent) going on about things that ends in inaction and the bad faith of perceived helplessness where it is easier to complain about things apparently beyond your control than to do something. But it can also be a realistic judgment of the way things are and the last resort of the powerless: their attempt to express their profound disappointment that the world falls short of their dreams. The relentlessly positive can be sentimental fools. The mild moaners bond socially, and have the therapeutic benefits of tension release (even if the tension isn't necessarily coming from the target of the moan). If you accept a hydraulic model, the suppressed aggression of the person who forces him or herself to be positive in the face of obstacles may come out somewhere else...
Philosophers, particularly analytic philosophers, have been trained in what J.S.Mill called 'negative logic' (read my previous comments on this): finding fault with other people's arguments (and sometimes even their own). To outsiders this may look like the relentless negativity of a bunch of moaning minnies...Journalists get accused of the same thing.
Perhaps the Aristotelian mean lies between relentless self-indulgent passive-aggressive negativity and over-optimistic naivity...So moderate moaning, where it doesn't lose touch with reality and become an end in itself, may be part of the good life...
On this side of the pond we usually call it whining (moaning more often associated with sex, etc)and 'whiners' are not thought of too highly. It is defintely a tonal quality, often nasal and sing song.
The words may not even be important, or even present, just the siren like rise and fall of the voice.
Whiners are usually not take seriously and are flagged as being juvenile/infantile.
The person who is much more trying on the rest of us is the "glass is always half empty" personality. While you may not spot them immediately (as opposed to the whiner), in the long haul they can have a much more profound negative impact on your life.
Posted by: | July 16, 2007 at 11:26 AM
I misread your last paragraph and thought you were referring to an Aristotelian moan! The common ground between philosophers is often over-looked because of the emphasis on negative logic, but the whole point of picking apart arguments should be to enlarge the common ground. Journalists would make the same kind of case I suspect, that their 'moaning' is part of a collective enterprise whose constructive nature can only be understood in context.
Posted by: Michael | July 19, 2007 at 11:21 AM
Moaning? As someone who works in a University, it seems to be a contractual obligation....
Beyond that - I think complaint is a useful way of dealing with things that vex you, but that cannot be changed. When moaning replaces action, when action is feasible, then it may be a worry...
Posted by: DW | August 17, 2007 at 01:38 PM